Thursday, April 22, 2010

The Gospel vs. Human Trafficking

A few times recently, people have asked me to share more of my personal philosophy on this blog. Almost exactly one year ago (April 30, 2009), I gave a speech to about 40 people at Brown University to finish an event raising awareness about human trafficking and giving the Christian perspective on this atrocity that unfortunately occurs in many parts of the U.S. and world. It, I think, is the best explanation that I have of the personal philosophy that motivated me to join the Peace Corps. I should mention that it is only that - my personal philosophy - and has absolutely nothing to do with the Peace Corps as an institution, nor necessarily with the form of my work as a Peace Corps Volunteer. You will note that the invitations at the end have been stricken in order to avoid any confusion.

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So I’m going to speak from the heart tonight, and it’s my hope that what I say be challenging to all of us that are here, and for that reason I’m going to invite us all at the end to take the next step in our spiritual journey and in our journey for social justice.

We know that the issue of human trafficking is gaining traction in our state. At the rally last week we hearda testimony from Tina Frundt:

Tina grew up in Chicago, and when she was fourteen she met a man twice her age who hung out by her corner store and kept buying her candy. She had some family problems…you know how young teenagers are, so she ran away from home with this man, her new boyfriend. They talked settling down together, of buying a house, but after a little while the man said, “If you love me, you will make some money for us.” And then he took her to Cleveland, introduced her to some of his friends, and told her to have sex with one of them. She said absolutely not, but he didn’t care, and so they raped her. She was convinced it was her fault. Then her “boyfriend” put her in a house with other women that he was pimping out. He put her on the streets at night, and she was forced to make $500 a night, and when she didn’t he would hit her. Fear, isolation and kept her like this for two years, enslaved.

How can a relationship turn so bad? She, like all of us, was just looking for an authentic relationship – was looking for love. She, in fact, was in love with the pimp. But he misused that love horribly. There’s something so insidious about this that it just makes you shudder, isn’t there? Love cuts to the center of who we are.

Our misplaced search for love in fact can leave us not only victims of human trafficking, but it can implicate us in it as well. You don’t even have to order up an enslaved prostitute, your porn subscription might feed money straight to sex traffickers.

The truth is, this is a problem which is fed by dollars, and by technology, and by government policies, and by geopolitical realities, but it goes beyond even those things. This is a problem of the human heart – a spiritual problem.

So what does God have to say about this?

Well, Scripture says God is love. Just like love has been misused, God has been misused. And usually for reasons of power – people seeking to justify their own power by invoking the name of God.

And in the Christian story, it was this thirst for power which spoiled the relationship between God and humans. It was so bad that God put rules into place to check humans’ power against each other. One of these rules was called the jubilee year. Every fifty years, the Israelites were to return all property to its original owners, free all indentured servants and forgive all debts. Think about that! That means every 50 years all wealth - and power - would be equalized!

The sad story, of course, is that world history doesn’t reflect that jubilee year. Even the Israelites, just like everyone else, never really practiced it. And slavery is quite possibly the worst incarnation of this thirst for power. It destroys the other person’s identity, destroys their spirit.

It’s one of the saddest occurrences of history that Christians defended slavery through the Civil War. Another example of religion defending the powerful. Defending the status quo. James Cone says from the perspective of the black freedom struggle in the ‘60s that “if God is not for us, if God is not against white racists, then God is a murderer and we had better kill God.” Okay, admittedly, the language is a little intense, but I want to show you tonight that God is a God of liberation, a God who understands and sides with the oppressed, with the enslaved, with women and men who are caught in human trafficking.

And to do that, I’m going to read from the account of Jesus written by the doctor Luke. Jesus says this just as he’s beginning his ministry. It’s sort of his inaugural address or his statement of purpose. He says, “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” This is Jesus’ purpose – to proclaim the year of the Lord’s favor, which is Guess what? The jubilee year. To those in captivity, in slavery, Jesus seeks to set them free. To the oppressed everywhere – the poor, the racial minorities, the untouchables, women in abusive relationships, Jesus says things are going to be different now. I’m starting a new movement to liberate you. And it’s not even just them. Jesus also proclaims recovery of sight to the blind. That includes those of us who are blind to what is going on around us, like the human trafficking that’s going on a few minutes away. This is the meaning of Jesus’ “good news to the poor.” This is the meaning of the Christian gospel.

And Jesus did other things to let us know that he wasn’t just for the oppressed, but with the oppressed too. He was constantly eating with tax collectors and prostitutes, the scum of the earth as far as the outside society and the religious authorities were concerned. Makes you think – I’m sure that if he were here today he would be hanging out with trafficked persons as well. Let’s think about who he even was! Christians say that Jesus was the essence of God – high and mighty and all of that, but he was born in a pig’s feeding trough to a single mom in a barn. During his ministry, he angered all the authorities – Jewish and Roman. That’s why they conspired to kill him. The very essence of God Almighty entered into a person who cried, who was homeless, beaten, betrayed, persecuted for his beliefs, and executed. In the story of his death, Jesus identified with our suffering and the suffering of the oppressed and enslaved. And that’s a great thing to know. Thing is though – the story doesn’t end there. In death, he confronted the insurmountable oppression. And on the third day he improbably rose from the dead, proclaiming victory over that oppression which killed him, and setting the precedent for all the rest of us to experience and be agents of liberation today.

The great thing about Brown students is that we get it, by and large, we get it. We all want to do what we can to stop slavery. Look at all the student groups we have here to advocate on social justice issues. That’s part of the reason I love this place.

Over the past four years, I’ve had the great pleasure of being able to serve in STAND, formerly the Darfur Action Network. Of late we had been struggling to do meaningful things, and so a few weeks ago, I tried to give the group a motivational speech to cheer us up. You know, blah blah blah, we can do this, we have to believe in ourselves, et cetera, et cetera. But as I was giving this speech, I looked out at the members of our group and I realized something – these people aren’t burnt out like me, they are actually trying incredibly hard. Struggling, and struggling, and coming to frustration with this new, this ugly reality - We have few places to go on Darfur. There aren’t really any small victories to be won. The problem just seems too big, we seem too small. We are coming to grips with our limits.

We do have to face the facts that when we try to love others, try to serve them, it isn’t always what we wish it could be. You know, a couple of years ago I was in a serious relationship that was ending. I had loved this girl very much. And yet as things began to worsen, I found that I just couldn’t love her as much anymore. I tried and tried, but instead of love, all that was filling my heart was fear. And one day I went out to Prospect Park and I just cried. Sorrow just overcame me as I realized that I couldn’t, that I didn’t have it in me, I wasn’t strong enough to love her like she deserved.

When we are weak, when our relationships falter, when we cannot stop human trafficking in a house a ten-minute walk from here, let alone in Cambodia, it is a sign that all is not right with the cosmic relationship, that our relationship with God is broken too, that we are not the people God intends for us to be. Luckily for us, Jesus came to repair that relationship, to bring us back to God. And he did it with a love that is infinite, much greater than our loves. So great that he would even die for us.

And so giving that motivational speech, a feeling just came on me. I really wanted to just tell them, “You are loved!” And this is a message that we should all take home tonight – no matter what we accomplish or don’t, we have a giving father, a compassionate mother who loves us. The apostle Paul says, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

How powerful is that! What does that say to the trafficked woman, sitting in a brothel with some mattresses strewn about the floor? Even though many men may come through the door and quote-unquote “make love” with you, even though your pimp, like Tina’s, may pretend to be your boyfriend, even though this “Land of Opportunity” is the worst you’ve ever known, you have an eternal father who does really loves you, who even knows the struggles you are going through.

So how does that help us who want to be world changers, who want to affect this issue of human trafficking here in Rhode Island? Well, Mahatma Gandhi said, “Be the change you wish to see in the world.” Not learn about the change, not even do the change or enact the change, but be the change. More than intellectual, more than volitional, it’s spiritual. Our spiritual problem demands a holistic solution – a spiritual solution. What does it really mean to be a change?

To the Christian, Jesus WAS that change. Jesus inaugurated a whole new humanity Instead of being a power-hungry person, Jesus actually relinquished his power in order to be in radical solidarity with us, with the oppressed. Up on the cross, the soldiers yelled to him, “Save yourself!” But he didn’t – not until later, anyway. To have power, we must relinquish some of our own power.

I want to tell you a story about a man who did just that in the face of all that seemed good and sensible. (and I apologize to those of you who have heard this many times.) Mariano Puga was born to a family in Chile which owned what is today the third-largest vineyard in the world. Go to any liquor store, you’ll find a wine from the ViƱa Concha y Toro. That’s his family’s old vineyard. Obviously, he grew up with great wealth and attended the best schools, the best university. He was at the Catholic University, the same school I studied at while I was abroad, studying architecture and there he met a priest who became a mentor to him. He said, Mariano, I know you’re a religious guy and all, but you really need to forget all that you ever knew about Catholicism, or Christianity, and just start reading about Jesus. So he did. One day he set out to read all of the Gospels and he later told me, in his words, “I fell in love with Jesus that day and I’ve never fallen out of love with him since then.” So he decided to become a priest. His father knew that Mariano had a real heart for Jesus’ message of social justice, and he was a very good man, but he didn’t want Mariano to be a priest. Obviously he was a very rich man and so he told Mariano, “Please, please just remain an architect. If you do that, I will build you, I will pay for, affordable housing for the poor if you design it.” Incredibly, Mariano said no. He became a priest in the north of the country in a mining town. Up there none of the miners would really come to mass, so he decided to go to them. He went and worked in the mines himself. Fourteen hour days, six days a week, then gave mass on Sunday. Later, he moved back to the city of Santiago and instead of moving back into his parents’ neighborhood, he moved to one of the poorest neighborhoods in the city, living in a little dumpy shack and refusing to accept money from the church. He worked as a painter to offset his meager costs. In that neighborhood he served as parish priest, advocating for the people there. And during this period there was a military dictatorship in Chile – the Pinochet dictatorship – that was very hard on the poor. Father Mariano spoke out against them, one of the few opposition leaders known in the city, and for that he was thrown in jail seven times, and tortured once for a month and a half. Yet I knew that at the same time, despite this hardship he was having incredible impact. Because I had been led by God to go to that church – he had actually moved on by this point – but all the parishoners would tell me, “If it wasn’t for Mariano, I wouldn’t still be with my husband,” “If it wasn’t for him, we wouldn’t have started our organization” or like my friend Pato “Before I met Mariano, I was a materialist, atheist leftist, and after I met Mariano I was a Christian leftist.” In any case, you can see what this guy meant to them. He trusted God and gave up his power, like Jesus he moved from the very top of the totem pole to the very bottom, aligned himself with the poor and with Jesus’ message of liberation, and allowed God’s power to work through him. As Jesus said, “For those who want to save their life will lose it, and those who lose their life for my sake will find it.” (For more on the story of Mariano: Off on a Spiritual Journey

It is my prayer tonight that we would be like Mariano, be like Jesus in spreading his gospel of liberation to those who are kept in inexcusable bondage here in Rhode Island and around the world. It is my prayer that a movement would arise, that this movement would strengthen, not from a paternalistic position but from a position that says to today’s slaves we are here with you and we love you, just as God loves you. And it is my prayer that we let go of whatever is holding us back, let go of our own desires for power and let God take them, let God, who has the power, turn us into world changers for the good of the world.

I want to create a space for you to respond to what you’ve experienced tonight. Let these things that you’ve seen, felt and heard about human trafficking and about the Christian story dwell within you. Over the next little while, see what you think: do you agree with me? Disagree? And come tell me about it. But I also have three invitations for those who feel moved to commit themselves to something. In just a moment, we will pray and you will have an opportunity to respond, but first let me say what the three invitations are...

7 comments:

  1. Hey Phil -- Just wanted to tell you how much I appreciate the way you share of yourself and what God has put on your heart. I feel blessed to be serving with you. Hope you are having a good week!

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  2. Nice post Phil, and I can't argue with anyone trying to save prostitutes, feed the hungry or clothe the naked, but a few comments:

    1. Christ didn't come to save men from the economic injustices of the world; he came to save them from their sins via eternal life. The preoccupation today with the 'prosperity gospel' and social justice is the same preoccupation the Jews at Christ's time had, and why they rejected him; he didn't offer the temporal wealth they wanted. Christ didn't say, "Free your slaves" or "quit the Army", or "form a democracy and elect Marxists", instead when pressed he said, "Follow the commandments". (Mark 10) The New Covenant is a spiritual one, not a temporal material one.

    2. Padre Mariano may have been a holy man, but if he was truly a Catholic Priest he was ordained not to campaign for 'social justice' but to offer the sacraments to the faithful. Just as Christ did not come like Solomon, the Priest's job isn't to get involved in politics or social revolution (as is so common in this region), but to offer food to the soul.

    Regrettably, too many Priests in LatAm don't understand this (or do and ignore it), and thus they perpetuate both the ignorance of the believers (who have not been catechized properly and mistakenly see their Priest as a social crusader instead of spiritual Doctor), and simultaneously create agitation with the state and non-believers, a disservice to their flock. If you doubt me, look at the current state of affairs in the region after 50 years of experimentation and decide whether it's worked.

    3. Social Justice promoters are usually asking someone else (often a government), to enforce their desired objectives. When this happens it is no longer charity-a virtue-but becomes welfare, a government program that is merely legalized theft, or worse, a social program designed to shift assets from one class to another for electoral purposes. This creates a perpetual underclass of people hooked on welfare, hardly 'teach a man to fish...' kind of stuff.

    I'm not saying this is what you are advocating, only observing that the language you've used is often code for something else, and we can look at Europe, where nation states have blindly pursued this ideology for decades, to see the results; faux social success, looming bankruptcy and social unrest once the 'secret' is out.

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  3. Nice take on the subject. Thanks

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  4. Mark,

    Thanks for the post. I'm glad for the lively debate that it provokes, and thanks for linking to my blog on yours. I'll do the same.

    The comment is coming a little late, but out here in the campo there isn't much good internet service!

    I definitely hear what you're saying in terms of failed Marxist ideologies and such things. "Social justice" is a loaded term, but it has its Biblical bases. The methodology changes over the years, but the basic idea that building a society that contributes to the realization of every human being is important to God doesn't. That's the basic idea I'm trying to convey, along with the idea that a truly Christ-following attempt to change societies comes from a place of humility and reliance on God's power rather than one's own.

    A lot of people are going to agree with you in that religion has nothing to do with temporal realities, but I think that the Guatemalan view of "what is the Gospel?" is very different, as you allude to. It's not confined to what goes on after death or within the walls of the church. And I find a lot of Biblical basis for their view. Apart from what I mentioned about Jesus' "thesis statement" in Luke 4:17-18, Jesus is always talking about the Kingdom of God. He's on Earth to proclaim and establish the Kingdom of God "on earth, as it is in heaven," not just "in heaven, as it is in heaven." It's a kingdom, a society with laws, citizens, an inheritance, a territory - not just a community of souls. It's about living as "soldiers" of a sort for this kingdom and its king, living in accordance with his will and changing the outside world too so that his kingdom increases upon the Earth. After all, he did give humans dominion over the earth in order that we would help it fully reflect the grace of its king.

    The people who lived in Jesus' time, as you mention, had a different take on life. They weren't just interested in post-death salvation; rather, they viewed the world holistically. The Bible says that what is material was made from what is not material, and indeed, the material and the spiritual have an intimate relation. I've learned that like none other here in Guatemala as it appears that any time I have a bad day or get nervous, my stomach just hits the fan. But also from the churches here, whether they be Catholic or Evangelical, they all see the problems that God can address as not all otherworldly, but rather things like poverty, sickness, depression, and community conflicts, as well as death. And this for me is a realization that really hits home with those universal desires that we have, that life in its various aspects is better with God.

    I hope I haven't mischaracterized your views, and I know that the development of Guatemala and of societies in general is important to you. I just wanted to give a little bit of background to my own work, why being a Peace Corps Volunteer is an expression of love and obedience to God for me, in service of his purposes.

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  5. Mark, I don't know you but I very much appreciate the tone, clarity, and spirit behind your post. Thank you.

    That said, I definitely think I agree with Phil in disputing the dichotomy between eternal salvation of the soul and salvation of the physical person on earth. An understanding of the gospel that attempts that separation probably owes more to the Enlightenment than to Jesus of Nazareth.

    Sin separates us from God and corrupts but never fully destroys the image of God we were created in. People aren't just souls. The promise of the resurrection grounds our hope and trust that God's kingdom truly will be established here on earth.

    The Church is the body of Christ on earth and as such we fight sin wherever it is. Repentance and conversion have to lead us to considerable personal change and renewal. (and can only be found through the grace of God). This movement against sin has to at some point address social sins as well.

    Moreover, the Church has an absolute responsibility to speak clearly on moral matters, calling all peoples to repentance and to the grace and forgiveness that Christ offers. I agree with you that the Church shouldn't be completely tied to any given political system, but I think it should critique all political systems. It can't be silent about gross injustice, torture, theft of land from the poor by the rich, etc. The Old Testaments prophets repeatedly called for proper treatment of those at the bottom of society (orphans, widows, foreigners); wouldn't we expect the Church to exercise this same prophetic voice in the world? (especially in places with extreme inequality like Latin America)

    I just finished reading a book of quotes by martyred archbishop Oscar Romero, and feel he tried to navigate the division quite well. He repeatedly dissociated himself and the Church from Marxism, yet clearly called for just economic systems while also calling for those involved in government-sanctioned torture and murder to repentance and forgiveness.

    I definitely agree with you that it's a perversion of social justice to simply view it as taking stuff from those with more for those with less. There's a lot of room in between that and the other end of the spectrum, though. Is it just when people can work hard all their life and still struggle with extreme poverty due primarily to the way society is set up and property was distributed before their birth?

    It's great to see this discussion happening in a context where we all acknowledge the importance of real action in the world (like what Phil's doing in Guatemala right now). Hope we can all feel called to a greater fidelity to the law of love that God calls us to.

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  6. Phil,

    Thank you for posting this. I was deeply moved by the content from your speech and all of the stories that you shared, but one statement really stuck out to me and I’d like to comment on it. It was in the part about Christ’s incarnation where you wrote, “To have power, we must relinquish some of our own power,” which I took to mean, “To have the power to love as Jesus loved (which is to love perfectly), we must relinquish some of our own power.”

    I thought that this statement provided an effective critique of us as U.S. citizens, arguably the most powerful country in the world. We’ve all heard the idea that “With great power comes great responsibility,” but too often we choose to relinquish this responsibility, due to things such as laziness or our own selfishness. Too many times we forget the ways in which the small decisions that we make on a daily basis have bearing on the rest of the world. Take energy consumption for example. Although Americans make up only 4.5% of the world’s population, we consume 21% of its energy. It’s just this kind of greed and excess that makes us a stench in the nostrils of so many other nations. And as you mentioned, although something like watching Internet pornography may seem harmless, it feeds illicit activities like human trafficking and prostitution. If we were to relinquish just a small amount of our power, whether it was money or our own personal pleasure, we would be able to improve the lives of countless people around the world.

    Which brings us to the challenge that Jesus took upon himself in his incarnation, to choose to love others sacrificially, as he did when he gave his life for us on the cross. In fact, he says in Luke 9:23-24, “If anyone would come after me, he must take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.” People like Pastor Romero and St. Francis of Assisi have demonstrated that although the personal costs of choosing such a lifestyle are great, so is the impact to the lives of the people to whom we choose to minister. Keep up the good work!!

    -Erin

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  7. Phil:

    “I definitely hear what you're saying in terms of failed Marxist ideologies and such things. "Social justice" is a loaded term, but it has its Biblical bases…..”

    Social Justice is a loaded term because those who tend to promote it have developed their own interpretation of what the biblical meaning is. Why are terms like “faith, hope and charity” not sufficient? Because these are virtues with a precise theological meaning rather than a political slogan which is easily manipulated and/or means to someone whatever they want it to mean.

    I don’t know what ‘realization of every human being’ means,.

    “A lot of people are going to agree with you in that religion has nothing to do with temporal realities, but I think that the Guatemalan view of "what is the Gospel…………...”

    I didn’t say that religion had nothing to do with temporal realities, in fact, I believe quite the opposite. The temporal realities you seek to correct are the result of a rejection of the Social Kingship of Christ. The problem I have with so many proponents of ‘social justice’ is they either are ignorant of the cause or reject the cause and therefore must resort only to treating the symptoms, an act which undoubtedly makes them feel better about themselves and gives some temporary relief to the aid recipient but which only compounds the problem by offering a false solution.

    “The people who lived in Jesus' time, as you mention, had a different take on life. ……….”.

    The people who lived in Jesus’ time had exactly the same problems as we do. That’s my point…they rejected Him for the same reasons that He is rejected today. Men have not changed; they wanted a worldly king then, and they want a worldly king now. He commanded us to store up treasure in heaven, after all…and yet the social justice proponents want to rid the world of income inequality, illness, etc., despite the unambiguous teaching of Christ that it is the eternal soul that he came to save. It was sin that necessitated his sacrifice, not inefficient income distribution.

    “I hope I haven't mischaracterized your views……….”

    I'll be the last one to make it through the pearly gates but either the incarnation had a meaning (and we should trust the God-man's explanation), or it's all a fraud and then social justice has little meaning anyway.

    I hope I’ve given you something to think about.

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